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The line between free speech and discrimination was drawn long ago. Would you also have people deny service to Black Americans like we did before the Civil Rights movement?


In the context of expressive services like wedding photography, yes. The government should not be allowed to compel protected speech, even when such compulsion would be in the public interest. That's the price we pay for liberty. I don't see how this is any more problematic than allowing the Klu Klux Klan to march against black rights.


Okay, I can understand that viewpoint, it is logical. However, I'd argue that while liberty would be gained, it would come at the expense of there being more hate in the world. I personally don't think I would want to live in a society where people are denied service because of something about themselves that they cannot control.


forcing interaction doesn't remove that pre-existing hate though (I'd prefer the term prejudice because I know many christians don't hate gays). Forcing a christian bakery or a muslim pizzeria to cater to a gay wedding would just foster resentment at being compelled by the government to perform an action against their will. Freedom of association means that groups that don't want to interact, don't have to. For someone with an egalitarian mindset that might seem abhorrent but some beliefs or characteristics can't necessarily be reconciled.


It may - or may not - change the prejudice of the individuals providing services. However, the sum of those prejudices (in the absence of laws that say otherwise) normalizes separation & segregation, which creates an environment for hate to grow.

Humans tend to distrust/dislike those we're not close to. Lots of evidence shows associating with people builds empathy. Taken to its extreme, segregation causes us to 'other' people and lose empathy.


I'm not sure which would be the lesser evil - permitted self-segregation or forced interaction. I also don't see why separation and segregation would cause hate - usually it's groups that are in conflict living in close proximity that causes real problems. See: Apartheid, pre-civil-war America, Israel and Muslims in the Middle East, and so on.

Association certainly breeds empathy, but what if that association is forced by a third party? If I didn't want to interact with a member of group X, and the government decided I had to interact with them or face some arbitrary punishment, initial interactions would be stained by that use of implied force. When you add religion into the mix, tensions are even worse because you might find yourself stuck between blasphemy and judicial punishment.


> Association certainly breeds empathy, but what if that association is forced by a third party?

Its not like everyone feels 'forced', its only a few people (just like I don't feel forced to drive within lanes or not kill people - these don't register for me). But the impact of their attitudes is potentially much greater.

Lets say there are 3 groups of people - (M)inority group, (P)rejudiced people who have businesses, and (E)veryone else.

In this instance, the forced interaction is only forced on P, which is a small number.

P's actions would have broader impact though. The M's would find themselves less welcome in certain areas, and over time (justifiably) choose to go elsewhere. Less M's mean E's would have less interaction with M's.

P's unchecked actions would also begin to normalize P's behavior, and embolden their stance. Normalization would potentially increase the number of E's becoming P's.

Over a long time, this could create an environment where M's choose to leave entirely, E's simply lose out on the opportunity to interact with M's, and increase the likelihood E's turn in to P's through osmosis of P's normalized behavior, and because of lack of personal experience with M's. The P/E community get segregated from the M community, and whenever there are struggles between those communities (which always happen between communities, e.g. resources, culture, etc), empathy is not there to keep things civil. All due to a few Prejudiced individuals not liking being 'forced' to interact with others during the course of their personal choice to engage in (government regulated) economic activity.

Basically, a few rotten apples spoils the lot.


Not only that, but if it's legal not to do business with a minority group, then people who aren't themselves prejudiced will come under pressure not to do business with or employ members of the minority group in order to keep the prejudiced people who don't want to associate with those minorities happy.


if the number of prejudiced people in business is small (and therefore avoidable), why would the minority group choose to leave the environment entirely? After all, we're talking about the prejudiced group simply not wanting to have to associate with the minority group, not necessarily hating them or wishing harm upon them. We all have people who don't like us, often unjustifiably, but we just avoid interacting with those individuals rather than abstaining from interaction with anyone in their community.

In cases where the number of prejudiced is higher and thus the minority group is unlikely to be able to avoid dealing with a prejudiced business owner, it's unlikely that the two groups would have ever gotten along in the first place.


> if the number of prejudiced people in business is small (and therefore avoidable), why would the minority group choose to leave the environment entirely?

This happens, a lot. Again, per my previous comment, behavior is normalized, potentially creating a hostile environment.

> After all, we're talking about the prejudiced group simply not wanting to have to associate with the minority group, not necessarily hating them or wishing harm upon them.

We don't necessarily know that. The law certainly doesn't know that.

> We all have people who don't like us, often unjustifiably, but we just avoid interacting with those individuals rather than abstaining from interaction with anyone in their community.

It only takes a small number of people or a few bad interactions for one to choose to avoid an entire area.

> In cases where the number of prejudiced is higher and thus the minority group is unlikely to be able to avoid dealing with a prejudiced business owner, it's unlikely that the two groups would have ever gotten along in the first place.

That's an assumption. Again, plenty of evidence to show that people who don't associate have prejudices that can be extinguished through repeat exposure.

I can see that these all seem small issues in the individual instance, but the thrust of my argument is their cumulative effect has broader implications.

At the risk of seeming too personal (and I mean this sincerely and not in a mean way), it honestly doesn't sound like you've been in an environment where you've felt unwelcome in this way, or spoken to someone who's felt that way about their experiences in certain areas.


Depending on how the interaction plays out, there is a chance that prejudice would be reduced due to contact hypothesis, but it seems unlikely that the criteria would be met for most services. For some services like wedding photography, however, it seems likely that the criteria would be met and prejudice might be reduced.


I wouldn't think the contact hypothesis would play out quite so nicely under duress from the government. People naturally hate being forced into situations they're uncomfortable in, and I could very easily see that frustration being projected onto the individual/s that the person is prejudiced against.


That's true. It's hard to say. I do know that it was thought that forcing schools to not be segregated would cause the contact hypothesis to come into play and reduce prejudice in children. It was a part of Brown vs. Board of Education. That seems to have worked too, but that was for children. They may not have had much prejudice to begin with.


When you talk about a Christian bakery forced to cater a gay wedding are you referring to a specific incident? Has that happened?


I think most people are referring to a specific case in Ireland. The bakery was refused to provide a cake with a slogan "Support Gay Marriage", citing religious objections to the practice. The bakery lost the case, and the appeal: http://www.bbc.com/news/uk-northern-ireland-37748681.


it's actually happened quite a few times in the USA as well. If you search "USA christian bakery" there's at least 3 or 4 separate cases of bakeries that have been sued on the front page alone.

[edit] by search, I mean on Google rather than HN


Should a Jewish restaurant be compelled to serve neo-nazis wearing Nazi uniforms?


Assuming the neo-nazis are there just to eat and not to stir up a fight, I would say yes. But I'm not sure it's legal to walk around in Nazi uniforms.


Probably not. That's a very different situation. Neo-nazis make a choice to be neo-nazis.


So, according to your argument, it should be ok to denny someone service based on their religion as well.


Yeah I suppose. Religion is often not really chosen, but kind of forced onto a person early in life. I suppose the same is likely true for neo Nazis though.


Do you think that would be okay? Are you asking a question?


People don't pick whether God exists.


Of course they do. It's impossible to know whether or not God exists based on physical evidence; that's why religion is based on faith and not scientific research. People choose their religious beliefs, or (much more commonly) have them chosen for them. That's faith.


You make your best guess about whether God exists. You don't choose if it's true.

Also, faith means "trust", not "irrational opinion".


> faith means "trust", not "irrational opinion".

Not quite, faith means "trust" in an "irrational opinion". Howerver, everyone should have the right to trust whatever opinion rational or irrational.


If you want to be precise, it means "trust in a person" in the original Greek. As in, the New England Patriots have faith in Bill Belichick.

That sort of faith can absolutely be rational.


Exactly why you can't discriminate based upon religion.


Of course people do. That's why there are many religions with many different gods.


Sure they do; it's all in their head.


Yes, I think they should, if they could somehow be confident that their guests would dine in peace and not make trouble. The fact that such confidence could be hard to come by shows that this situation is not really analogous to the wedding photographer situation. You'd have to flip it around to get a better analogy: should a neo-Nazi restaurant be compelled to serve Jews? Clearly yes.


Compelled? Well, are there police present to stop the Nazis assaulting the Jews?


[flagged]


Okay, so would you then be okay with a bakery not providing service to a wedding between two people of a certain race, because of their race?


What, exactly, is the problem with that? Everyone should have the right to refuse service to whomever they please. Should I be forced to cater to a nazi wedding? I think I should be allowed to deny service to whomever I please. And if people don't like it (as in the case of denying service to certain races) then they should stop going to that business.


> What, exactly, is the problem with that? Everyone should have the right to refuse service to whomever they please.

I encourage you to look up the history of segregation in the U.S. That approach works out very badly.


I guess the reason I think we no longer be that is the fact that this is a very different country from back then. after all, we have twitter! /s.

but I see your point and concede that it can be a dangerous slippery slope.


> this is a very different country from back then

Very different, but still a long way to go. I remember reading that in ~1959 (this is from memory, so all details are a bit hazy) 95% of Americans opposed legalizing interracial marriage; now of course a similar number support its legality - it's a non-issue. Look at the boom in the black middle class (it's amazing what people do when you give them a chance). Look at LGBTQ rights and the incredible advance of women in society.

On the other hand, look at who won the November election, offering the most brazen racially and religiously prejudiced, hateful messages of any major party candidate, possibly ever, and openly partnering with the most powerful agent of white supremacy in the U.S. (Bannon). Look at how minorities are treated by law enforcement in many places. Look at the overwhelming prevalence of white-skinned people (and men) in movies, IT (name the top 10 industry leaders in the last 25 years), national and state government, Fortune 500 CEOs, etc etc.


I suspect this person would not agree with that.


I'm a racial and religious minority who's in an interracial relationship. so, as you've already guessed, I long for the Jim Crow days of yore.


No you shouldn't be forced to cater to a Nazi wedding in my opinion. A person chooses to be a Nazi, but a person doesn't choose their race. It's unfair and dangerous to treat people differently for something about themselves that they can't control.


| It's unfair and dangerous to treat people differently for something about themselves that they can't control.

It is not fair one way or the other. You have also put yourself in the unenviable position of determining what can and can not be controlled by an individual - this will not end well.


We kind of already do that with the Civil Rights act of 1964, and it has seemed to work okay.


Indeed, The Civil Rights Act kinda does -

| ...equal enjoyment of the goods, services, facilities, and privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin.

IE, a specific group of people in specific set of places. That does not include discrimination against "things people can't control" in any and all establishments.


This is cognate to the "Black people can get married, just not to members of a different race" argument, which has long been recognized as specious.


For anyone more interested in this, the most relevant cases are "Pace v. Alabama" (https://en.wikipedia.org/wiki/Pace_v._Alabama), and "Loving v. Virginia" (https://en.wikipedia.org/wiki/Loving_v._Virginia).


> They just cannot order a cake for a gay wedding -- nor can any straight customer.

That's like saying you didn't steal my money, you've just enforced a rule that I can only spend my money on you.




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